Verse: Srimad Bhagavatam 4.12.26

H H Lokanath Swami Maharaj sings “Jaya Jaya Jagannatha Sachira Nandana” and then “Jaya Radha Madhava” followed by the “Hare Krishna” maha mantra.

anasthitam te pitrubhir

anyair apy aìga karhicit

atishtha jagatam vandyam

tad vishnoh paramam padam

Dear King Dhruva, neither your forefathers, nor anyone else before you ever achieved such a transcendental planet. The planet known as Vishnloka, where Lord Vishnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally.

Maharaja reads the purport by His Divine Grace Srila Prabhupada: When Dhruva Mahäräja went to perform austerities, he was very determined to achieve a post never dreamed of by his forefathers. His father was Uttanapada, his grandfather was Manu, and his great-grandfather was Lord Brahma. So Dhruva wanted a kingdom even greater than Lord Brahma could achieve, and he requested Narada Muni to give him facility for achieving it. The associates of Lord Vishnu reminded him that not only his forefathers but everyone else before him was unable to attain Vishnuloka, the planet where Lord Vishnu resides. This is because everyone within this material world is either a karmi, a gyani or a yogi, but there are hardly any pure devotees. The transcendental planet known as Vishnuloka is especially meant for devotees, not for karmis, gyanis or yogis.

Maharaja explains: Vishnuloka is specially reserved for pure devotees. Your seat is also reserved there. Whenever you go there, you will get it. In fact, a seat is reserved there for everyone. But gyanis, yogis or even karmis will not go there. Their arrival will be awaited in the Vishnuloka. When they become pure devotees, a transcendental airplane will be sent for them, just like the airplane received by Dhurva maharaja. Thus the gyanis, yogis or karmis can become pure devotees and then take up their respective vacant seats in Vishnuloka.

Maharaja continues to read the rest of the purport: Great rishis or demigods can hardly approach Brahmaloka, and as stated in Bhagavad–gita, Brahmaloka is not a permanent residence. Then maharaja explains: Even if someone reaches Brahma loka, he cannot be a permanent resident there. One doesn’t get permanent residency there, but only transit visa. One can take a stop there as in transit, as will be explained further in the purport.

Maharaja continues to read the purport: Lord Brahmä‘s duration of life is so long that it is difficult to estimate even the duration of one day in his life, and yet Lord Brahmä also dies, as do the residents of his planet. Bhagavad-gétä (8.16) says, äbrahma-bhuvanäl lokäù punar ävartino ‘rjuna: except for those who go to Viñëuloka, everyone is subjected to the four principles of material life, namely birth, death, old age and disease. Maharaja speaks:  Even the residents of Brahma loka are not free from the four rules of life – namely, birth, death, old age and disease. Life may be prolongated there, but death comes nonetheless.  Kshinye punye  martya lokam vishanti (Bhagavad Gita 9.26  when the results of their pious activities are exhausted, they return to this mortal planet again).

Purport continues: The Lord says, yad gatva na nivartante tad dhama paramam mama: “The planet from which, once going, no one returns, is My supreme abode.” (Bg. 15.6). Maharaja continues to speak – Srila Prabhupada is pointing out the difference between the two. Someone who is a ‘punya atma’, great soul who has worshiped demigods, who has done various sacrificial performances, austerities etc. can get the resultant fruit of going upwards to heavenly planets, but has to come down again to Mrityu loka. In fact there are 14 planetary systems – seven above the Eartha known as Bhuvar loka, swarga loka, Jana loka, Mahar loka, Tapo loka, Satya (or Brahma) loka or there are seven hellish planets below the Earth. Thus there are total 14 planetary systems called ‘bhuvanas’.  However the devotee of the Lord who returns to the abode of the Lord, never returns to the mortal world. (yad gatva na nivartante tad dhama paramam mama). Such supreme abode of the Lord is being approached by Dhruva maharaja. Such an achievement of the supreme abode of the Lord is rare. It is not different from attaining the Lord Himself.

Purport continues: Dhruva Mahäräja was reminded, “You are going in our company to that planet from which no one returns to this material world.” Material scientists are attempting to go to the moon and other planets, but they cannot imagine going to the topmost planet, Brahmaloka, for it is beyond their imagination. Material scientists are attempting to go to the moon and other planets, but they cannot imagine going to the topmost planet, Brahmaloka, for it is beyond their imagination.

Maharaja continues: In the early morning, we can see the sun in the sky but the sunrays don’t immediately reach us. It takes eight minutes for the rays of sunlight to reach us on the earth planet. Here also, Prabhupada writes in the purport: By material calculation, traveling at the speed of light it would take forty thousand light-years to reach the topmost planet. By mechanical processes we are unable to reach the topmost planet of this universe, but the process called bhakti-yoga, as executed by Mahäräja Dhruva, can give one the facility not only to reach other planets within this universe, but also to reach beyond this universe to the Vishnloka planets. We have outlined this in our small booklet Easy Journey to Other Planets.

The current verse is spoken by Sunanda and Nanda, the messengers of Lord Vishnu who have brought the airplane from the Vishnu loka to Dhurva maharaja. They two are addressing him and inviting him to take his seat in the airplane and telling him that the final destination of this plane is Vishnu loka. We will take you to the abode of Lord Vishnu, which is the supreme and which is worshipable by the entire material world.

Just now we were singing: Jaya jaya Jagannatha Sachirnandana, tribhuvane kori jara charana vandana – all the three planetary systems are worshipping Your lotus feet. Krishnam vande jagat gurum (Krishna is worshipped as the Guru of all the worlds). “Aradhyo Bhagavan Vrajesh-tanayas tad dham Vrrindavanam.” The Lord is worshipped and His abode is also worshipped. Please come with us to that abode, please stay there. In fact, you will live there forever, not requiring to go back to the material world.  The other members of your family, your father Uttanapada, your grandfather Manu or even your great grandfather, Brahma also did not achieve such a supreme position. You desired such supreme position and so you decided to find the Lord. You worshipped the Lord with this mood. The Lord is happy with you and thus your desire is being fulfilled. The Lord is like “Vancha kalpa taru”. This ‘vancha kalpa taru’ is also said in reference to the devotees.  It refers to a personality like a tree who supplies whatever you desire for from it. So the Lord Himself, being such desire tree, is fullfilling your desires.

Soul’s no-return journey to Lord’s eternal abode:

So such a place, which was not approachable by anyone else in the past is being given to Dhruva maharaja. If the soul reaches the place to which he belongs, he will never think of leaving that place again. In this material world, from time immemorial the soul becomes “bahirmukha”, meaning averse to the Lord and makes many desires. The condition of such a soul is like “nikatastha maya tare zapatiya dhare”. By being ‘bahirmukha’, the soul totally forgets his original identity in this material world and keeps unlimited desires and expectations. Very soon, ‘nikatastha maya’, the illusory energy of the Lord who roams around in the material world, suddenly captures the soul. The desires of this material world are not very beneficial for the soul. No sooner the soul supersedes his original dharma or disobeys the laws of God; or even just considers of breaking the laws of God, than immediately he is seized by the nearby illusory energy ‘maya’. Just as when one neglects the law of traffic, a nearby policeman runs and captures the person. One who obeys the traffic laws has nothing to fear from the nearby police. Similarly, maya devi is the police officer of the Lord. ‘danda marahati’. She is there to punish the law breakers. The fine for neglecting traffic law may be simple but for more serious disobeying, the punishment could be even death!

So the soul who does ‘bhoga-vancha’ or keeps desires to enjoy separate from Krishna, the nearby illusory energy seizes him. However, when the soul obeys the laws that the Lord has made for him, then he is free from the clutches of maya devi, the illusory energy of the Lord.

Yamaraja – one of the twelve bhagavatas & judge of the highest court:

There is the story of Ajamila. The superintendent of death, Yamaraja, had ordered his servants – Yamadutas to capture and bring to him those souls who do not offer homage to him or who don’t utter his name. So the Yamadutas went to capture the of soul of this Ajamila who had done hundreds of sins, very grave sins to fulfill his unlimited desires to enjoy. But they failed to seize him. They returned to Yamaraja and reported to him, “we had gone to seize this Ajamila according to your order, but another party had already arrived there. They fought us and won over us. We never ever before failed to carry your orders and were always successful in bringing the disobeying souls to you. But this time we failed.” Yamaraja asked what happened. Yamaraja is one of twelve pure devotees – Bhagavatas. He very well knew the real religious principles.

Srimad Bhagavatam, 6.3.20 states the list of the Bhagavatas: “Svayambhur Naradah Shambhuh, Kumarah Kapilo Manuh, Prahlado Janako Bhishmo Balir Vaiyasakir vayam.”

(Lord Brahma, Narada, Lord Shiva, the four Kumaras, Lord Kapila [the son of Devahuti], Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhishma, Bali Maharaja, and Shukadeva Gosvami). There is no reference to the name of Yamaraja in this list of only eleven names. But ‘vayam’ means ‘we people’ and this is being said by Yamaraja himself. Yamaraja enlisted the names of eleven Bhagavatas and said ‘vayam’ or we. Thus Yamaraja is included in the list as the twelfth Bhagavata. He said, ‘dharman tu saksat Bhagavat pranitam’. Just as we cannot concoct the laws of traffic at our home and start following them on the road, no one is going to recognize the family-made traffic laws.

Similarly, the religious principles of Bhagavat Dharma are established by the Lord Himself. “dharma sansthapanarthaya sambhavami yuge yuge” (BH Gita 4.8) Those who are very well conversant with the Lord’s Bhagavat dharma are called the twelve Bhagavatas. Yamaraja is one of them. When Yamaraja punishes someone it is not injustice; in fact it is justice according to the law or rules and regulations of the Lord. A soul promoted to higher planets in the mode of goodness or demoted to the lower planets in the mode of ignorance is awarded a suitable body by Yamaraja according to the law-bound administration  of his justice department. Yamaraja is the judge of the highest court. That is the ultimate court for the soul. There may be numerous courts on earth with numerous types of laws made by governments. Now it is legalized by our government to kill an infant in the womb. Abortion is permitted according to the constitution of the government. But in the court of Yamaraja, such person will be punished. So government may make any whimsical rules; what can we speak about it?

Alas, if the government could be composed of ‘rajarshis’ or the kings who associate with sages and heed to their advice while ruling over the kingdom! Such kings use their weapons according to scriptural rules – they use shastra (weapon) according to the shaastra (scripture).   If they would not understand shaastra, then consult sadhus and acharyas (saintly teachers) before using weapons. That is called ‘anushasan’ or real administration. Anu means to follow and shasan means according to scripture. Sages and saintly teachers are brahmanas representing the head of the social body of the human society. Without listening to the head, if only the hands are working, legs are working or stomach is being filled, then it is called the head-less society having lost the real purpose of life, being direction less.

Yamaraja’s job-description of his servants:

There is a very nice verse about Yamaraja’s orders to his servants to bring to him all the sinful people: Srimad Bhagavatam 6.3.29 –

“jivha na vakti Bhagavat-guna-namadheyam, chetas cha na smarati tat-charanaravindam, Krishnaya no namati yat-shira ekadapi, tan anayadhvam asatah akrita Vishnu-krityan”

Yamaraja said to his servants, “My dear servants, please bring to me only those sinful persons who do not use their tongues to chant the holy name and qualities of Krishna, whose hearts do not remember the lotus feet of Krishna even once, and whose heads do not bow down even once before Lord Krishna. Send me those who do not perform their duties toward Vishnu, which are the only duties in human life. Please bring me all such fools and rascals.”

That means, if a person has even once bowed his head before Krishna, then he is not brought before Yamaraja. Such a great benefit! Bhagavad Gita 2.39 says, Svalpam api asya dharmasya trayate mahato bhayat (a little advancement on this path can protect one from the most dangerous type of fear.) See the Lord is so kind. Even if a person bows before Him only once is protected and is given further opportunities to progress. By bowing down once, he cannot go back to the Lord’s abode, but he is given further opportunity to progress. That person whose tongue doesn’t vibrate even once “Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Ram Hare Ram, Ram Ram Hare Hare”, to such a person bring before me, Yamaraja says.

Further while giving the job description to his servants, Yamaraja says in Bhagavatam verse 6.3.28:

tan anayadhvam asato vimukhan Mukunda-padaravinda-makaranda-rasat ajasram –

“My dear servants, bring to me for punishment only persons who are averse to the taste of the honey of the Lotus feet of the Lord, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell.”

“Radha-Krishna padaravindam bhajana-nandena mattalikau” – Krishna’s  devotees who are engrossed in enjoying the honey of chanting the glories of the lotus feet of Radha and Krishna are not to be touched by the Yamadutas according to this instruction of Yamaraja. In fact, they should not even get an indirect glance of the Yamadutas. Those who wear a kanthi mala are not to be touched because they have a supreme master. Just like the dogs who do not have a neck-belt are traced and captured by the township vans. No one knows the destiny of such dogs. Similarly, Yamadutas also keep away from those who wear Tulasi mala, who chant the names of the Lord with their mouths, whose hearts remember the lotus feet of the Lord.

When Lord Krishna was dancing on the hoods of Kaliya, swiftly landing on that hood which indicated some live force and thus subduing it (Kaliya-damana), at that time the wives of Kaliya (Nagapatnis) prayed to the Lord (Bhagavatam 10.16.33): nyyato hi dandah – The punishment this offender has been subjected to is certainly just.” Your punishment to our husband is very justified, it is well done, we were expecting the same thing to happen one day for the welfare of our husband. This is ‘khala-nigrahaya’ (After all, You have incarnated within this world to curb down envious and cruel persons.) Bhagavad Gita (4.8) says, vinashaya cha duskritam. This is ‘anugraha ayam bhavatau’ – What You have done here is actually mercy for us. There are many other things said by the naga-patnis, but the following is one more prayer by the naga patnis in Srimad Bhagavatam 6.11.25: na naka-pristham, na cha sarva-bhaumam, na paramesthyam, na rasadhipatyam, na yoga-sidhhir apunar-bhavam va, vanchanti yat-pada-rajam prappanah: Those who have attained the dust of Your lotus feet never hanker for the kingship of heaven, limitless sovereignty, the position of Brahma or rulership over the earth. They are not interested even in the perfections of yoga or in liberation itself.

Sri Vishnoho paramam padam. The topmost planet is Vishnu loka. So the naga patnis are also saying the Vedic conclusion about those who have surrendered to the dust of Your lotus feet. Caitanya mahaprabhu has also expressed the same mood: sthita dhuli sadrisham vichintaya – please make me a particle of the dust of Your lotus feet. Those who desire the dust of Your lotus feet want neither heavenly kingship, nor liberation from the cycle of birth and death in the material world. Mahaprabhu says, “mama janma janmanishvare bhavatat bhaktir ahaituki tvayi”. (O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service, birth after birth.)

Material desires reduced to ‘zero’ :

So when we reduce the material desire, hankerings to zero, then this Vishnoho paramam padam is possible. Then we will not desire for any object of this material world. No attachment or greed for anything material. Not asking for any svartha, adhipatya, svamitvah (selfish motive, control or supremacy over any material object) but only desiring for attaining the Lord. This is neti neti – not this – no this; just You O Lord.

The six gosvamis who desired only dust of Lord’s lotus feet:

Raghunatha Das Gosvami established the fact that he had no other material desires or hankerings. He was the son of very wealthy landlord. But he had no attachment to any land or lordship, but wanted Mahaprabhu’s association. The family decided to bound him in married life. But even that did not make him attached to family life. His mind was but over occupied with the name of the Lord. He would run away and the family would bring him back and keep under the control of attendants. But when the Lord pulls a soul towards Himself, all other ropes of the material world are cut off. So Raghunatha Das somehow reached Jagannatha Puri and started begging alms at the entrance of the Puri temple. Heaps of wealth at home – boats full of gold coins. It was all rejected by him.

Sanatana gosvami was the prime minister under the rule of Shahenshah. Dabir Khas and Sakir Mallik were the names given by the Muslim ruler to the two brothers Rupa and Sanatana. Their family names were Amar and Santosh. When Caitanya Mahaprabhu initiated them, they were given the names Rupa and Sanatana. They also had a brother Vallabh who worked as a treasurer under the government. Thus the three brothers were serving at the very important positions in the Muslim government. But when they got attracted to Caitanya Mahaprabhu and met Him at Ramkeli, they had His darshan, meeting, association, Krishna katha, kirtan of Hare Krishna mahamantra, they decided that their services with Shahenshah were meaningless. They resigned from their big designations for the sake of attaining Mahaprabhu, of attaining Krishna. Rupa and Anupam quickly gave up all the services and moved out to meet Mahaprabhu in Vrindavana. Sanatana Gosvami was the prime minister. He obtained a sick leave in the beginning. Under the pretext of sickness, he gathered all the great  learned Vedic scholars and began studying Srimad Bhagavatam. The Muslim king found him healthy and well doing, he arrested and imprisoned Sanatana. He bribed the jailor and jumped from the wall. He started walking towards Puri.

Rupa and Anupama who tried to meet with the Lord at Vrindavana could not catch up with Him since Mahaprabhu had already left for Prayag. So they both met Mahaprabhu in Prayag and upon their meeting, Knowing the real identity of Mahaprabhu, Rupa offered this prayer to Mahaprabhu: “namo maha vadanyaya Krishna prema pradayate, Krishnay Krishna Caitanya Gaura tvishe namah.”

Caitanya Mahaprabhu instructed Rupa for ten days and sent the two brothers to Vrindavana. He Himself set for the next travel to Benaras. He stayed with one devotee called Chandrasekhar. One day, a mendicant came to their door. Mahaprabhu told Chandrasekhar to get that person. Chandrasekhar found an ordinary looking person at the door and thought him to be some Muslim mendicant. Thinking that he may not the right person whom Mahaprabhu would like to meet, he announced there was no one. Mahaprabhu insisted upon meeting whosoever was sitting at the door because He knew who was outside. He is sarvagya – omniscient. His eyes are everywhere even though He didn’t have any cameras like today. So Chandrasekhar got this person inside. Mahaprabhu knew that he is Sanatana, my eternal associate and servitor in Vrindavana.

When Mahaprabhu desired to embrace Sanatana, he said, ‘no, no! I am untouchable. I am fallen. My clothes are very soiled.’ But Mahaprabhu very eagerly embraced him and then told him to get clean and wear clean clothers. Later Sanatana remained in Mahaprabhu’s company for two months to receive spiritual instructions from Him.

Just like Rupa Gosvami, Sanatana Gosvami also wrote many books, the four most prominent being

• Bhrihad Bhagavatamrita,
• Vaishnava Toshani (his commentary based on the tenth canto of Srimad Bhagavatam),
• Hari Bhakti Vilas (Standards of behavior, Vaishnava etiquettes and deity worship, various sanskaras) and
• Krishna Stava mala.

Such were the great devotees, who had all the opportunity to obtain honorable public designations, great wealth or beautiful woman; but in fact chose to aspire for only the dust of the lotus feet of Lord Krishna – ‘yat pada-raja prappnah/vanchanti’ – Vishno paramam padam’.

Such were their desires (sankalpas) and they were fulfilled when they took shelter of the lotus feet Lord Caitanya Mahaprabhu. They got residence in Vrindavana dham and finally entered the nitya-lila (eternal pastimes) of Lord Krishna in His abode to do nitya-seva (eternal service).

Deserve before desire – how to train oneself to qualify for the desire:

It is said that one must ‘deserve’ before one desires. Anybody can desire. Here in the current verse, it is said to Dhruva maharaja what kind of desires he had in the beginning (achieve a post never dreamed of by his forefathers). And he accordingly prepared for it as well to make him qualified or deserving for such a desire on the basis of his sadhana-dhyana-dharana-tapasya-dham vasa (devotional practices, meditation, austerity and residence in holy places). But he became free from all the material contaminations and was left with but one focus on meditation on the Supreme Personality of Godhead. Later when he was asked what he wanted, he said – nothing! Just the lotus feet of the Lord. Karmi, gyani, yogi? No, just Krishna bhakti.

Krishna-bhakta nishkama, atah eva shanta; bhukti mukti siddhi kami sakali ashanta (Caintanya Caritamrita Madhya 19.149) – Because a devotee of Lord Krishna is desireless, he is peaceful. Fruitive workers desire material enjoyment, gyanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful.

Rupa Gosvami’s Bhakti Rasamrita Sindhu (Nectar of devotion), well known as the science of devotional service (bhakti yoga) is a standard of rules and regulations for all the devotees. We must do our devotion (bhakti) according to this scripture. Sindhu means ocean. He made four sections of this ocean and each chapter was named by him as the waves of this ocean. The devotees can bathe or drown in these waves of this nectarean  ocean of devotion.

“Avatirne Gaura Chandre, vistirne prema-sagare” (from the purport of Caitanya Caritamrita Adi 13.123 – The advent of Lord Caitanya Mahaprabhu is just like an expanding ocean of nectar.)

In this way, Rupa Gosvami expanded the ocean of love of Godhead in his scripture Bhakti Rasamrita Sindhu. This book includes many topics on devotional service. Out of the total 64 topics, there are five topmost ones. Even if one is able to barely come in contact with these five topics, it is called as sarva-siddhi – complete perfection.

The five topics are considered important for devotional practitioners (sadhakas)

• Sadhu sanga, (association of saintly persons)
• Nama sankirtan, (chanting of holy names)
• Bhagavat shravan, (reading of Srimad Bhagavatam)
• Mathura vasa, (residence at Mathura)
• Vigraha aradhana (Faithful Deity worship)

First is sadhu sanga. In the holy association one will automatically get to do the other items, namely nama sankirtan, bhagavat shravan, Mathura vasa and vigraha aradhana. Therefore the basic foundation is sadhu sanga. “sadhu sanga, sadhu sanga sarva shastra kaya, lava matra sadhu sanga sarva siddhi haya” (Caitanya Caritamrita Madhya 22.54 – The verdict of all revealed scriptures is that by even a moment’s association with a pure devotee, one can attain all success.)

What is that success? Vishnoho paramam padam. To attain the lotus feet of Lord Krishna is that success.

Any questions?

Q: What is exact position of Dhruva loka in universal sky?

A: Dhurva loka has all the arrangements just like Vishnu loka. Vishnu loka is in Vaikuntha. We can identiy Dhurva star in the night sky. In the army, soldiers are trained how to identify Dhurva star in the night sky in order to determine north if one loses the sense of direction in the dark. Dhruva means fixed, parmenent (sthira). Dhruva loka is a part of (extention of) Vaikuntha or Vishnu loka but is still a part of this material universe. We are able to see this Dhurva loka since it is based within this universe. If it was outside this universe, how could we see it? Planets outside of the universe are not to be seen by us. Just like Sveta Dvipa, which is a part of Brahma loka is a part of this universe (brahmanda), yet is the residing place of Kshirodakashayi Vishnu. In the ocean of milk, Kshirodakashayi Vishnu lies on this Sveta Dvipa. It is like an extension of Vishnu loka. These Vrindavana, Mayapur are also such extensions. Hence there is no difference between this Vrindavana and Goloka Vrindavana. At the time of universal devastation, these abodes are not destroyed, they are kept intact. Similar is this Dhurva loka.

Q: What is the position of Earth in the universal sky?

A: Earth is just one planet. Each loka has many planets. Earth is not a loka. Earth is one  planet of Bhuloka. Bharat Varsha is a vast  area. There are Sapta dvipa (seven islands) and nine Varshas. Varsha is a part of Dvipa. This is the cosmology. The fourteen planetary systems are situated in the stem of the lotus flower emanating from the lotus naval of Lord Vishnu. The flower of this lotus is the topmost Brahma loka.

Thank you. Hari bol.

Born in a little village of Maharashtra called, Aravade, Lokanath Swami Maharaj went on to become one of the most powerful bonafide gurus of ISKCON. Little did anyone know from his village that the spiritual words uttering from the divine mouth of Lokanatha Swami, would be the source of inspiration for hundreds and thousands on the path of spiritualism. His fate was sealed when he took his first initiation in the year 1972 from Srila Prabhupada. And from then on, he took up his Padayatra mission to spread the Vedic culture. He, together with his baritone voice and a deep ocean of knowledge, spread the divine nectar to one and all. His inspirational lectures have helped in the rapid progress of his followers on the divine path.

In order to spread the message of ISKCON’s spiritual guru in a more effective manner, his worthy followers have created a magnanimous website called www.lokanathmaharaj.info. The website is a unique approach in spreading the words from the divine mouth so that it can reach to the homes of the general people. It has got word to word English translations of his lectures all over the world. The website has been so designed that anyone can access it easily. The design and layout is simple yet elegant and very user friendly. It is wonderful for the devotees as they can read each and every powerful quote of their divine master on this website. The website contains various transcripts under different sections. Some of the transcripts included are Lokanath Maharaj on the importance of tirthas, Lokanath Maharaj on curbing the symbol of sin, Chant for Change, etc.

One of the most interesting transcripts is ÇRÉLA PRABHUPÄDA ON SANSKRIT (SAÀSKÅTA ÇIKÑÄMÅTAM). It is an encyclopedia of Sanskrit pronunciations, an index of verses, and other features to assist readers in accurately reciting the Vedic scriptures. It has proved to be really helpful for the disciples and they have achieved a sense of perfection in reading the scriptures.

The transcripts here are a storehouse of knowledge and inspiration for the present devotees as well as for the inspiring devotees of His Holiness. The transcripts in this web portal will help the users understand how they can include chanting and various divine activities in their day to day life and enhance themselves spiritually. The Vedic verses included in these transcripts are very succinct to the topic.

Scores of people have found this web portal very interesting. It has enhanced their level of thinking and given them a better understanding of life. A lot of very fresh and informative transcripts are yet to be added in the portal and thus the readers will have a multitude of topics to read from. So, for those who want to transform themselves and reach to a higher platform of spiritual understanding, this website is a must read for them.

The Glories of Sanskrit (Sanskrit Mahatmya)

 Srila Prabhupad was keen on publishing his books at a high academic standard.He specifically instructed the Bhaktivedanta Book Trust to include a Sanskrit or Bengali pronunciation guide, an index of verses, and other features to assist readers in accurately reciting the verses in “every volume”.

“Every volume of Srimad Bhagavatam as well as Sri Chaitanya Charitamrita must be fully complete with an index, list of references, glossary, Sanskrit pronunciation guide, and index of Sanskrit (or Bengali)verses. This will be best.”

 Letter, February 6, 1975

Sanskrit is a highly “reformed” language. Every word is pronounced exactly according to its spelling. In English, some words are phonetically ambiguous (e.g., “c” in chair is pronounced differently than the “c” in cat), but in Sanskrit every syllable and every consonant and vowel accurately and precisely represent a unique sound. “Therefore it is called Sanskrit. [In] Sanskrit everything is reformed. It is not by that b-u-t but, p-u-t put, if you say ‘u’, then you must say b-u-t but and p-u-t put but not that sometimes put sometimes but,no, that will not be allowed in Sanskrit.

The pronunciation must be regular. You cannot change.

Sanskrit means reformed language.”

 Lecture, April 23, 1972

In lectures Srila Prabhupad sometimes stressed the vague and variegated phonology of the “whimsical” English language, and sometimes he pointed out that the definition of the
word “Sanskrit” is “refined” or “perfect”.“The real meaning of ‘Sanskrit’ is ‘reform.’ It is not whimsical, just like in the English language, ‘b-u-t but, p-u-t put.’ It is not like that. Every word, every syllable has a symbolic meaning.”

Lecture, January 19, 1969

Not only the phonetics, but the rhyme of Sanskrit verses, because of the very strict form of the shlokas, is unparalleled.

Shyamsundara: Today when we were looking at the Sanskrit shlokas, I suddenly realized that this very strict form of shlokas made it easy for the people to memorize.

Prabhupad: Yes, oh yes. That Sanskrit shloka is so made that if you repeatedly chant five, six times, it

will be memorized. And once it is memorized, you will never forget it.

Shyamsundara: Then you can pass it down and you don’t have to write it.

Prabhupad: No. That requires only memory. That was the system, shruti. Once hears from the spiritual master, it is memorized for good. The memory was so sharp, and the memory was prepared by this brahmacharya.

Shyamsundara: And the grammatical rules are so arranged to make it easy to memorize – natural rhythm.

Prabhupad: Natural, quite natural, natural rhythm. It’s not artificial.

Shyamsundara: Whereas our Western poems are all so many different lines, lengths, rhythms. You can’t remember them.

Prabhupad: There is no standard. There is Sahitya Darpana, there is a book. So many words; the first pronunciation five, second pronunciation seven, like that. There are different kinds of sandhi [ways of conjoining words].

Shyamsundara: So it’s meant for hearing and memorizing.

Vedabase; no date supplied

Modern languages are creations of mankind and are thus imperfect, but Sanskrit emanates directly from a spiritual source, and is also spoken in deva nagara, or the planets of the demigods. “Devanagri.” This language is spoken in the higher planetary system. Even in Vaikuntha this language is spoken. Devanagri, deva nagara. Just like Tokyo is a Japan nagara; similarly, nagara means ‘city’ and the citizens are called nagari, ‘those who live in the city.’ They are called nagari. So, devanagri. These letters are called Devanagri.

 
Lecture, April 23, 1972

The poetic, beautiful Sanskrit language is known as the “language of the gods.” “Yes, Sanskrit is spoken not only on Krishna-loka but also in higher planets of the demigods. It is called the language of God and the demigods. It was spoken also on this planet. When the people were all godly they used to speak in Sanskrit. Sanskrit is the origin of all languages of the civilized people. It is most perfect, not only descriptive; the word ‘Sanskrit’ means ‘the most perfect.’ Because not a single word you can pronounce without having a bona fide principle. It is not like the English language:‘but/put’ with an irrational difference in pronunciation; no principles. Sanskrit is not like that.Therefore it is perfect. It is not whimsical.
English poetry has one line one-inch long; next line 600 inches long. Sanskrit is not like that. There are strict principles, and it is so beautiful. Therefore in Sanskrit no ordinary man can become a poet. No other language of the world can be compared with it.No other language of the world is so perfect as Sanskrit. Any language near to Sanskrit language is nearer to perfection. Sanskrit is pronounced the same way here or there, it is standard.”

Letter, February 1, 1968

Although it may take long to master Sanskrit, once it is learned, the student passes through “the gateway to education.”
“Anyone serious about studying the Sanskrit language should first learn grammar. It is said that simply to finish studying Sanskrit grammar takes at least twelve years, but once one learns the grammatical rules and regulations very nicely, all other scriptures or subject matters in Sanskrit are extremely easy to understand, for Sanskrit grammar is the gateway to education.”

Sri Chaitanya Charitamrita, Adi 15.5, purport:

By learning Sanskrit grammar, “all the shastras are open.”
Formerly Sanskrit schools first taught grammar very thoroughly, and this system continues even now.A student was supposed to study grammar carefully for twelve years in the beginning of his life, because if one is expert in the grammar of the Sanskrit language, all the shastra are open to him. Sri Chaitanya Mahaprabhu was famous for teaching grammar to students, and therefore Keshava Kashmiri first referred to His position as a teacher of grammar.”

Cc. Adi 16.31, purport:
With knowledge of Sanskrit, a student can delve into the ocean of “Vedic literature without any translation.” Many Vedic texts are yet to be translated.“. . . if you understand Sanskrit grammar, then you can read all the Vedic literature without any translation. Simply by studying. Therefore the Sanskrit scholars are first of all taught grammar. And when one is expert in reading grammar properly, then all Vedic literature becomes very simplified.”

Conversation, May 6, 1975

 Vision for Sanskrit Education (Sanskrit Vidya Abhipraya)

Prabhupad envisioned that his adult disciples and the gurukul children would both learn Sanskrit. He wanted it to be a “compulsory” element of the gurukul curriculum.

“Sanskrit should be compulsory for all our children to learn, and anyone who has an elementary knowledge of the alphabet and grammar can begin to teach it.”

Letter, February 28, 1972

Prabhupad was displeased at the mispronunciation of Sanskrit by gurukul children, and he insisted that the teachers “teach the children perfectly Sanskrit and English.”
“You should teach the children perfectly Sanskrit and English instead of spoiling time and money. The children cannot pronounce correctly the Sanskrit. Let them read it correctly; that is wanted first. They must pronounce nicely English and Sanskrit. The English is no difficulty. If you can do this, then your education is all right. . . .You may introduce contests, but if the children and also the older devotees cannot pronounce Sanskrit correctly, it is all a useless waste of time.”

Letter, September 3, 1974

Prabhupad also wanted his disciples to hear and repeat the verses of the Bhagavatam after understanding the pronunciation.
“This is our program. We have come here not to exploit your country, but to give you something substantial. This is the Krishna consciousness movement. So read Srimad-Bhagavatam, pronounce these verses very nicely. Therefore we’re repeating. You hear the records and try to repeat.”

Lecture, April 14, 1973
Strategy & Implementation (Prayoga)

Every brahman was trained in the “science to pronounce a Vedic mantra.” “It is the practice of the brahmans conversant with the science to pronounce a Vedic mantra in the right accent. The combination of the mantra and Sanskrit words must be chanted with the right pronunciation; otherwise, it will not be successful.”

Srimad Bhagavatam 4.13.27, purport

Sometimes Prabhupad would dedicate a substantial amount of time during his lecture to arduously train disciples in the brahminical practice of invoking “transcendental vibration” by chanting a verse.

Pradyumna [chanting verse]: Na ghaöetärtha-sambandhaù.

Devotees: Na ghaöetärtha-sambandhaù.

Prabhupad: It is sandhi? Na ghaöeta artha. It has been lost? Na ghaöetärtha-sambandhaù. Na

ghaöetärtha-sambandhaù. Again, recite the whole shloka.

Pradyumna [devotees repeating]: Sri-Shuka uvaca, ätma-mäyäm åte räjan,

parasyänubhavätmanaù, na ghaöetärtha-sambandhaù svapna-drañöur iväïjasä.

Prabhupad: Now read again.

Pradyumna: Whole thing?

Prabhupad: No, this same verse. Practice it. In this way you practice one mantra daily. Each mantra will purify you hundred yards daily. Go forward. These mantras are very powerful, given by Vyasadeva Goswami, vibrated. [. . .] So we should try to learn, get it by heart, at least one shloka, two shlokas in a week. And if we chant that –just like you are chanting so many songs – similarly, if we chant one or two verses of Srimad Bhagavatam, that will make you very quickly advanced for spiritual realization.

We are therefore taking so much trouble to get this transliteration, the meaning, so that the reader may take advanced step, full advantage of the mantra. It is not that to show some scholarship, that “I know so much Sanskrit.” No. It is just offered with humility to learn the mantra, because one who will chant the mantra – mantras are all transcendental vibration. Hare Krishna mantra is the maha-mantra, but they are also mantras, all the verses from the Bhagavad-Gita, the Srimad Bhagavatam, spoken by Krishna, spoken by Vyasadeva, an incarnation of Krishna. They’re also mantras, infallible instructions. So try to get it by heart, chanting. Either you chant by seeing the book or get it by heart, it is all the same. But try to chant one, two shloka daily. Chant!

Pradyumna [chants with devotees responding]: Sri Shuka uvaca, ätma-mäyäm åte räjan,

parasyänubhavätmanaù, na ghaöetärtha-sambandhaù.

Prabhupad [correcting]: Na ghaöetärtha-sambandhaù. Like that. It is written like that?

Pradyumna: Ghaöetärtha-sambandhaù.

Prabhupad: Artha, artha separated?

Pradyumna: No. Together. Ghaöetärtha.

Prabhupad: No. Ghaöetärtha-sambandhaù. It should not be. Na ghaöetärtha-sambandhaù. Like that. Tä should be long. Tä. Ghaöeta artha-sambandhaù. Na ghaöetärtha-sambandhaù. Is that all right?

Pradyumna: Yes.

Prabhupad: So pronounce like that.

Pradyumna: Na ghaöetärtha-sambandhaù.

Prabhupad: Loud. Na ghaöetärtha-sambandhaù.

Pradyumna: Na ghaöetärtha-sambandhaù.

Prabhupada: Yes. Na ghaöetärtha-sambandhaù.

Devotees: Na ghaöetärtha-sambandhaù.

Pradyumna: Svapna-drañöur iväïjasä.

Prabhupad: Oh. Again pronounce.

Pradyumna: Sri Shuka uvaca [repeats verse].

Prabhupad: Very important verse. Now we shall go to the words and meaning. Again recite. Sri Shuka uvaca. [Devotees repeat the verse.]

Prabhupad: Once again. Do it again. [Pradyumna repeats the verse.]

Prabhupad: Again. [Devotees repeat again.] Anyone can recite? All right. See the book and recite.

Shyamsundara: Sri Shuka uvaca, ätma-mäyäm åte räjan, parasyänubhavätmanaù.

Prabhupada: Parasyä. The transliteration is the long “a.” You have seen? You just try to follow the transliteration. That will be easier.

Shyamsundara: Parasyänu…

Prabhupad: Parasyänubhava, bhavätmanaù. Ätmä.

Shyamsundara: Yes. Long “a”. Ätmanaù.

Prabhupad: Yes. Now, beginning.

Shyamsundara: Parasyänu . . .

Prabhupad: No. First line. [Devotees repeating.]

Shyamsundara: Sri Shuka uvaca, ätma-mäyäm åte räjan, parasyänubhavätmanaù.

Prabhupad: Read it again.

Shyamsundara: Sri Suka uvaca, ätma-mäyäm åte räjan, parasyänubhavätmanaù na

ghaöetärtha.

Prabhupad: Na ghaöetärtha-sambandhaù, svapna-drañöur iväïjasä. Next. Next. You read. Go on. One after another. [Continues with a devotee reciting, and Prabhupad correcting.] You read the transliteration. The thing is hearing the meter and repeat. That’s all. The writing is already there, transliteration.Simply you have to hear the written. Just like you have chanted so many verses, songs, by hearing. The hearing is very important.

A child learns another language simply by hearing, pronunciation, hearing.That is natural. If we hear one thing repeatedly, you will learn. You will learn. So one has to hear a little attentively. Then it will be easy. There is no difficulty. This is by hearing. So simply you have to hear.Therefore the whole Vedic shastra is called shruti. It is a process of hearing. Go on. [Recitation continues.]

Next. Each one of you. Na ghaöetärtha-sambandhaù svapna-drañöur iväïjasä. What is the aïjasä spelling?

Devotee: I-v-a-n-j-a-s-a. Iväïjasä.

Prabhupad: Long a or short a?

Devotee: Long a.

Prabhupad: Yes. Iväïjasä. Aïjasä. Aïjasä means wholesale. Go on. [Recitation and corrections continue.]

Na ghaöeta artha- sambandhaù, combined together it becomes na ghaöetärtha-sambandhaù. Tärtha. What

is the spelling? Tärtha?

Devotee: T, long a, r-t-h-a.

Prabhupad: Of tha? What is the . . .?

Devotee: T-a-r-t-h-a.

Prabhupad: T-h-a. There must be r.

Pradyumna: Yes. Ghaöetärtha. G-h-a-t-e-t-a-r…

Prabhupad: T-a-r. Yes. T-a, artha. So you were missing that r. Na ghaöetärtha-sambandhaù. All right.

Next. [Recitation continues.] Get it next. Come here. So you have to study like that. So many shlokas, I am taking so much labor. If you do not read it carefully. It is not for that I am making business, for selling only, and not for my students. You must all read like this, practice. Why so much trouble is being taken, word-to-word meaning and then transliteration? If you chant this mantra, that vibration will cleanse the atmosphere. Next chant. [Another devotee recites verse]. Very good. Next, next. Bhanu Prabhu [he recites]. Thank you very much. He has pronounced very nicely. So he will teach you. Yes.

Next. [Another devotee recites.] Very good. [Another devotee recites verse.] Very good. Yes. In this way,each one of you, you chant and others will follow. Then in one or two days, you get the shloka by heart.You can chant. It is not difficult. Now read the word meanings and translation.

Karandhara: Sri-Shukau uvaca—Sri Shukadev Goswami said; atma—the Supreme Personality of Godhead;

mayam—the energy; ate— without; rajan—O King . . .”

Prabhupad: Rajan. It is address, addressing. Nominative is raja and addressive is rajan. Go on.

Lecture, April 20, 1972

This long discussion took place during his Bhagavatam class in Tokyo and is one of several instances when Prabhupad engaged his disciples in understanding the Sanskrit grammar, the word-for-word pronunciation, and the translation. He wanted his disciples to memorize and recite verses. Shatadhanya Prabhu recalls another incident that took place in Tokyo in 1972:

“One day Srila Prabhupad became very upset and spoke in a strong voice about how he had gone to all the trouble to include the Sanskrit shlokas and transliterations in the Srimad Bhagavatam, but the devotees were neither showing interest nor learning the correct Sanskrit pronunciation; they were ignoring the Sanskrit he had placed in his books. He adamantly said that from now on every devotee in ISKCON must learn to pronounce the Sanskrit and understand the shlokas.

“For the next three weeks, during every Srimad Bhagavatam class, Prabhupad called upon each devotee to chant the shloka aloud. He would take ten or fifteen minutes with each person, teaching how to pronounce every Sanskrit syllable in the shloka. He taught seven or eight people every day.“We were studying the Second Canto, and I remember even to this day the shloka that Srila Prabhupada drilled into us then, intensely, day after day. In fact, Pradyumna would tutor us during the day so that during the next morning we would not be embarrassed when we were called upon to chant.We were finally able to correctly chant all the shloka in the chapter ‘Answers by Citing the Lord’s Version.
“Before Prabhupad left Tokyo, he announced that there would be a final exam. In the temple room at class time, Prabhupad called on each devotee to recite the entire chapter in Sanskrit. Then Prabhupad went through all the trouble to make corrections and explain how we did. This went on for hours, and he told each of us whether our recitation was good or needed more work. Somehow I was the last one to chant. I took my turn and recited the whole chapter. Then Prabhupad looked at me and said, ‘First prize’.”

Prabhupad wanted the members of ISKCON to become proficient in all areas of devotional service. Pronunciation of Sanskrit was no exception. Prabhupad wanted his disciples to recite the scriptural verses “co-jointly as they chant [the] Hare Krishna mahamantra.” “I am happy to learn that you have begun to teach our students Sanskrit pronunciation. Please see that they can pronounce very nicely the Sanskrit verses in Bhagavad-Gita, Srimad Bhagavatam, Isopanishad, and Brahma-Samhita, and teach them to chant co-jointly as they chant Hare Krishna maha-mantra.”

Letter, April 17, 1970

Every mantra of the Bhagavad-Gita and Srimad Bhagavatam is shabda-brahma, or the Absolute Lord in His form of transcendental sound. If the mantra is poorly articulated, then the sound form of the Lord is disfigured. Instead of invoking the Lord, the distorted sound may invoke inauspiciousness. Therefore Prabhupad emphasized that the devotees be educated “to pronounce in Sanskrit vibration”.

“Your teaching of Sanskrit pronunciation has been very much successful. I was just thinking of teaching our students the pronunciation of the Sanskrit verses in the Bhagavad-Gita, Srimad Bhagavatam, etc. and by Krishna’s will you have already begun this. It will be a great help for me if the students are taught to pronounce in Sanskrit vibration. It will be another effect of transcendental sound vibration.”

Letter, April 5, 1970

Along with musical accompaniment, devotees could “sing also, like songs, with tamboura” the Vedic mantras, suggested Prabhupad.“Yes. You can sing also very nicely, sing also, like songs, with tamboura. It is very nice [sings]:
cintämaëi-prakara-sadmasu kalpa. Like that, it is very nice. In every temple there should be, one man should play on tamboura and chant. It requires nice pronunciation, and with the sound of tamboura.People are coming, offering darshana, and the singing is going on. That is the system in Indian temples. It immediately vibrates.”

Vedabase; no date supplied

In his strategic outlook for ISKCON’s future, Prabhupad knew that Sanskrit education was an essential scholastic tool for the gurukul children. It would enable them to firmly and deeply grasp the Vedic literature. Thus, he ordered the gurukul educators to “purchase minimum fifty copies of the primary Sanskrit book.”

“One thing is, I have just returned from the Dallas Gurukul school, and the young students there require to learn Sanskrit language. So I think you may purchase minimum fifty copies of the primary Sanskrit book for learning Sanskrit language from Bharatiya Vidya Bhavan in Chowpatty and send to Dallas school as soon a possible. Ask them if they will donate, but if they will not donate then purchase outright minimum fifty copies of the first grammar or primary book for learning Sanskrit at earliest age.”

Letter, September 13, 1972

Not only for the children but for his adult disciples, too, Prabhupad encouraged Sanskrit classes, not for the purpose of becoming scholars, but to aid in their pronunciation of the mantras “in the proper accent.”

“Regarding Sanskrit class, it is very encouraging that Mr. Parikh is helping you in this connection, but the chief aim for learning Sanskrit would be how to pronounce the Sanskrit verses especially in our published books. . . . Therefore the main aim of this Sanskrit class should be how you can learn this chanting in the proper accent. It is not our aim to become a Sanskrit scholar.”

Letter, April 16, 1970

Anybody who reads Srila Prabhupad’s books can learn something about Sanskrit by studying the word-for-word synonyms given for each verse. Prabhupad was even willing to produce recordings of the verses to assist the readers in “pronouncing Sanskrit very nicely just by reading” his books.“The linguistics professor has correctly remarked. It was my intention in presenting the books that anyone who would read would learn Sanskrit. For example almost all of my disciples are pronouncing Sanskrit very nicely just by reading my books. He says that there is no pronunciation guide, but it is there is it not? The best thing would be a recording.”

Letter, September 26, 1975

In the following conversation with Dr. Patel, Prabhupad expresses his wish to explain the “Bhagavad-Gita grammar,” i.e., analysis of the Sanskrit syntax, to probe the meanings and formations of words and phrases in the Gita verses. The ISKCON devotees Harivenu Dasa and Yadu Dasa have fulfilled Prabhupad’s desire by authoring a book series called Sanskrit 12
Grammar in Bhagavad-Gita (see the Resources section for details). This series has detailed Sanskrit lessons, with practical demonstrations and examples from the verses of the Gita.

Dr. Patel: …teach Sanskrit through Bhagavad-Gita.

Prabhupad: Oh, that we are doing. We give each word’s meaning. Each word of any Sanskrit shloka, we give the meaning. That is right.

Dr. Patel: That is the way I learned myself.

Prabhupad: If one is serious to learn, he can learn. There is no difficulty, no: dharma-shetre kurukshetre. Now, if he inquires, “The word is dharma-shetra. Why it is written shetra?” then it is grammar.

Dr. Patel: That is what I say. That is the way I learned.

Prabhupad: So that, if he likes, he can learn it. Saptami, adhikaraëa saptami, sthana, shetra, shetre,

dharma-shetre. If he simply tries to learn the nominative case, the objective case, then he’ll learn.

Dr. Patel: [speaks something in Sanskrit]: Like that. All things in different ways.

Prabhupad: Sanjaya uvaca. It is nominative case. Dharma-shetre kuru-kshetre samavetäù, this is plural number, yuyutsavaù, plural number. Mamakau päëòaväç caiva. Päëòaväù is plural number, and when it is added with ca it becomes çca. The visarga. In this way he can learn. Eva, again sandhi. Mämakäù päëòaväç ca eva.

Dr. Patel: My meaning was that. My idea was that.

Prabhupad: Yes. So any serious student, he can learn at home. It is not very difficult. And after studying one or two or a dozen sentences, automatically, yes, he learns sandhi, he learns verb, he learns subject, object, everything. No time; otherwise, I would have made Bhagavad-Gita grammar. Yes.

Prabhupad: That is what I really meant when I say that.

Prabhupad: You can do that. You can do that. People will read it, Bhagavad-Gita grammar.

On the Bhagavad-Gita teach them grammar. Just like Jiva Goswami compiled Hari namamrita vyakaran, similarly, you write. You have got both the knowledge, Sanskrit, and through English, Bhagavad-Gita grammar. People will take it. I have no time; otherwise, I would have done it. Simply nominative case,objective case, shabda-rupa.

Conversation, April 13, 1976
 Diacritics

Although Prabhupad did not have enough time to write a complete Sanskrit grammar text, he did make sure to include the diacritic marks on the roman transliterations of the scriptural texts in his books. This assists the reader to “pronounce exactly” the Sanskrit verses.

Prabhupad: You are reading the transcription or original verse?

Hridayananda: Transcription.

Prabhupad: So this transcription is quite helpful in pronunciation. Everything exact it is coming. The diacritic marks: follow, you can pronounce exactly.

Conversation, June 10, 1976

Because the Sanskrit alphabet has more letters than the English alphabet, to allow those with no knowledge of Sanskrit to correctly pronounce the words, scholars introduced a system of using a combination of the English alphabet and dots and lines called diacritical marks. These can be seen on the letters ä, é, ü, å, ë, ï, ç, and others. The diacritics tell a reader exactly how the sound is to be produced. For example, the line over the top of the vowel a (ä) tells the reader to hold the vowel twice as long as normal.

Prabhupad instructed his publishing house to strictly adhere to this academic standard of “correct diacritic spelling” in all his publications.“In reply to Jayadvaita’s questions, henceforward the policy for using diacritic markings is that I want them used everywhere, on large books, small books, and also BTG. If there is any difficulty with the pronunciation, then after the correct diacritic spelling, in brackets the words “pronounced as _” may be written. So even on covers the diacritic markings should be used. We should not have to reduce our standard on account of the ignorant masses. Diacritic spelling is accepted internationally, and no learned person will even care to read our books unless this system is maintained.”

Letter, December 31, 1971

The diacritic system is known as the roman transliteration (“transliterate” means “to write in the corresponding letters of another alphabet”). It has been “internationally accepted by all scholars” for almost a hundred years. Each Sanskrit sound can be precisely transliterated without loss or ambiguity. All Prabhupad’s books contain diacritics on the transliterated Sanskrit words. “Diacritical marks must be maintained. These are internationally accepted by all scholars so I want that they should remain. If they are a botheration then leave out the Sanskrit words altogether or wherever there is a Sanskrit word, keep the English spelling for pronunciation (following it), e.g., Krishna pronounced “Krishna”. If you are printing children’s books you may avoid Sanskrit words, but in my speeches there must be Sanskrit. This changing from one standard to another is not good, either avoid Sanskrit, put English pronunciation in brackets or use the diacritical marks whenever there is Sanskrit.”

Letter, December 28, 1971

The roman transliteration enables novice Sanskrit students to read Sanskrit without knowledge of the Devanagri script, provided they are willing to “learn the diacritic marks.”
“You practice this diacritic mark. English transliteration is there. It is not very difficult. Simply if you practice twice, thrice, four times, it will come exactly, the pronunciation. You have to learn the diacritic marks. Then it will be all right.”

Lecture, March 27, 1976

Without diacritics, a Sanskrit word written in roman letters will probably have an ambiguous pronunciation. The word meaning changes if one ignores the diacritics.
“Devotees call the temple in Belgium ‘Radhadesa,’ but there is no actual place like that with reference to the name Radha. The name comes from Radhadesa, a part of Bengal where the Ganges does not flow, the place where Nityananda Prabhu appeared.”

—Bhakti Charu Swami

The following excerpt from the Sri Chaitanya Charitamrita describes the place called Radhadesa:

räòhe yäìra janma kåñëadäsa dvijavara

çré-nityänandera teìho parama kiìkara

SYNONYMS

räòhe—in West Bengal; yäìra—whose; janma—birth; kåñëadäsa—Kåñëadäsa; dvija–vara—the best

brähmaëa; çré–nityänandera—of Nityänanda Prabhu; teìho—he; parama—first-class; kiìkara—servant.

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TRANSLATION:

The twenty-first devotee of Sri Nityanand in Bengal was Krishnadas Brähmaëa, who was a first-class servant of the Lord.

PURPORT:

In this verse the word Radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow.

Cc. Adi 11.36

In this example, by ignoring the diacritics, devotees changed the word Radhadesa (“part of Bengal where the Ganges does not flow”) to Radhadesa (intending it to mean “the country of Rädhä”), which has a completely different meaning. By ignoring the dot (under òha in Radhadesa) etc., devotees changed the meaning of the word. A dot can change a lot.

Benefits of Pure Pronunciation (Shuddha Uccharanam Labha)

Pradyumna: Prabhupad: Sri Devotees: Devotee: Shukau Uvacha In regard to preaching/strong/em/strongg programs, devotees know that the pious Indians are naturally attracted to the pure recitation of Vedic mantras. If preachers can impress the public with spectacular recitation of “Veda-mantra,” they will be “received like God.”

“And wherever you go, in any part of the world, if you can chant this mantra, oh, you’ll be received like God. It is so nice. And in India he’ll actually receive like Gods if you chant this mantra. They will so offer their respects, so many. Veda-mantra.”

Lecture, April 20, 1972

Just like the Lord’s holy names, verses of scripture are also transcendental vibrations.

Their pure recitation brings all auspiciousness. By purely chanting mantras, “wherever you go, you will be all respected,” Prabhupad told his disciples.

Prabhupad: …transcendental vibration. So everything is there. If you do not practice, what can I do?

The transliteration is there, the accent is there, and now our Pradyumna is there also. Utilize time; become attracted. As Krishna is all-attractive, you become attracted at least to some. Krishna is all attractive.

You cannot become all-attracted. At least you become attracted to some. They are becoming attracted by good apartment, by shaving the beard, like that. You told me they are trying to remain young?

Sudama: Yes, yes. You have given us so many shlokas. Now we have so much to start. So many mantras,
Bhagavad-Gita, Srimad Bhagavatam, Isopanishad.

Prabhupad: Huge. So why you are not utilizing this facility?

Sudama: We’re missing the point.

Prabhupad: This evening you will have to chant these verses and you will explain. Who will explain?

You will explain? That’s all right. Then I shall speak. First of all let them hear from my disciples, then I shall speak. Is it all right?

Sudama: Yes, Srila Prabhupad.

Prabhupad: So now practice whole day how to pronounce these shlokas.

Pradyumna: Better all chant.

Prabhupad: Yes. And explain. Practice like this. Then wherever you go, you will be all respected.

Lecture, April 25, 1972

15

Prabhupad desired that his sankirtana devotees uniquely “demonstrate the chanting of the mantras” to attract the public to Krishna.“When we lead our world Sankirtana Party, at that time, if we can demonstrate the chanting of the mantras as they are stated in Isopanishad, Bhagavad-Gita, Srimad Bhagavatam, Brahma-Samhita, that will be our unique position.”

Letter, April 16, 1970

Prabhupad did not write books just for distribution. He also wanted his disciples to study them and practice “resounding the mantras.”

Prabhupad: Bhagavata? So from the very beginning, Om namo bhagavate, janmädy asya yataù.

[Pradyumna chants the verse one word at a time, with the devotees and Srila Prabhupad repeating, until Srila Prabhupad stops him at the word abhijïaù.]

Prabhupad [Chants the verse one word at a time, with devotees repeating]: Like that.

Pradyumna: Janmädy asya yato ’nvayäd.

Prabhupad: No, first of all let them practice. [Chants the verse one word at a time, with devotees

repeating.] Read like that.

[Pradyumna chants the verse one word at a time, with devotees and Srila Prabhupad repeating.]

Prabhupad: Again. [Pradyumna repeats, as above.] Next you. [Devotee recites whole verse one word at a time with devotees and Srila Prabhupad repeating.] Hm. Kirtananand Maharaj. [Kirtananand recites with the devotees and Srila Prabhupad repeating.] This word abhijïaù or abhijïaù [he pronounces it differently] both ways you can pronounce. So it is easier for you, as it is spelling abhijïaù, or abhijïaù, as you like. Yes. [Kirtananand continues and the devotees repeat.] Thank you. Viñëujana Mahäräja [recitation takes place]. Karandhara Prabhu [recitation takes place]. You [a devotee recites]. Any more? Anyone else? Hm. [Srila Prabhupad chants the verse twice, one line at a time, and devotees repeat.]

Prabhupad: So, if you chant these mantras, at least one in one day, your life will be glorious. This mantra, bhagavata-mantra, not only Bhagavata, every Vedic literature is a mantra. Transcendental sound. So practice resounding this mantra. So we have taken so much labor to put in diacritic marks, all the words, word meaning; utilize it. Don’t think that these books are only for sale. If you go to sell these books and if some customer says, “You pronounce it,” then what you will do? Then he will understand, “Oh, you are for selling, not for understanding.” What do you think? So therefore it is necessary now, you have got nice books, each and every shloka, verse, should be pronounced. Therefore we have given this original verse in Sanskrit, its transliteration with diacritic mark. These marks are universally accepted amongst the scholars. So all the scholars of Sanskrit, they agreed to use this mark for pronouncing Sanskrit language. Sanskrit language is very important, honored all over the world.

So if, those who are Indians, especially present in this meeting, that if you want to glorify your country, then you present this Vedic literature. I am therefore so much laboring hard that we, before my leaving this body, I may give you some books that you can enjoy after my death. So utilize it. Utilize it. Read every shloka nicely, try to understand the meaning, discuss amongst yourselves. Nitya bhagavatasevaya.That is our mission.

Lecture, July 6, 1972

In Jhansi, where Prabhupad started the League of Devotees, his very first disciple, Dr.Acharya Prabhakara Mishra, was a college principal and Sanskrit scholar. Prabhupad envisioned an institute for scholars from all countries to “learn and read Sanskrit.”“As such it is now necessary that men of culture all over the world may learn and read Sanskrit, the mother of all other languages of the Aryan stock. The League of Devotees, therefore, will maintain a Sanskrit academy and a degree college especially for the purpose of disseminating the benefit of this great language to all. Scholars from all countries will be welcome to remain as inmates at the institute.”

On the mission of the League of Devotees, 1953

Even after establishing the International Society for Krishna Consciousness twenty years after preaching in Jhansi, Prabhupad still contemplated launching “a bona fide language school” and paying Sanskrit scholars to train his disciples in Hindi and Sanskrit. He thought this would be a great aid in their preaching mission, especially in India.We want to introduce this program of teaching our students Hindi and Sanskrit for two reasons. First of all, as I have already explained in a previous letter, if we can establish a bona fide language school then our American and European disciples can acquire student visas for coming to India. This will solve our visa problem. Secondly, if our students can actually preach in Hindi, periodically quoting Sanskrit,it will be a very good credit for us and very respectfully received by the Indian people.

The curriculum can be two hours in the morning and two hours in the evening and the pundits can be paid Rs. 200 per month. Our students, however, must be prepared to apply themselves and actually learn the languages.”

Letter, December 21, 1973

Other benefits of purely uttering Sanskrit are cultural and physical. To speak Sanskrit means to be refined and cultured by definition. As the language of the gods, it brings divine grace. The Sanskrit sounds create beneficial vibrations for the näòés (the pathways of everyone’s life air) and strengthen the nervous system, thereby contributing to good health.

The Lord Accepts the Motive (Bhava-grahi Janardana)

One of the first arguments devotees offer against improving their pronunciation is: “Krishna is in my heart, and therefore He knows what I really mean to say; the Lord takes only the essence of a devotee’s attitude. He is glorified as bhava-grahi janardana.”“The Supreme Personality of Godhead is known as bhava-grahi janardana because He takes only the essence of a devotee’s attitude. If a devotee sincerely surrenders, the Lord, as the Supersoul in everyone’s heart, immediately understands this. Thus even though, externally, a devotee may not render full service, if he is internally sincere and serious the Lord welcomes his service nonetheless. Thus the Lord is known as bhava-grahi janardana because He takes the essence of one’s devotional mentality.”

Bhagavata 8.23.2, purport:

This is the Lord’s merciful nature. He pardons the mistakes in the “grammatical composition” of a devotee’s prayers, if the intent and service attitude is “pure for serving Krishna.”

“So even we offer Krishna prayer with broken languages, because Krishna is Absolute, Krishna will accept it.

Bhava-grahi janardana. Krishna sees how much your heart is pure for serving Krishna. Krishna does not see the wording, the grammatical composition of your prayer.”

Lecture, May 6, 1973

The story of the illiterate South Indian brähmaëa of Çré Raìgam teaches us a similar lesson. His fellow brähmaëas in his village laughed at him and made fun of his incorrect pronunciation of Bhagavad-Gita shlokas. But because of his intense bhäva (ecstatic love) for the Lord, he was shedding tears of ecstasy while thinking of the Supreme Lord driving the chariot of His devotee, Arjuna. As a result, the brähmaëa received the darshana (audience) of Lord Caitanya. With these arguments, one may justify laziness as being an indication of devotion: “I don’t need to learn Sanskrit grammar and pronunciation.” After all, Çaìkaräcärya has said:>aJa GaaeivNd& >aJa GaaeivNd& >aJa GaaeivNd& MaU!MaTae

SaMPa[aáe SaiàihTae k-ale/ Naih Naih r+aiTa duk*-Ha( k-r<ae

bhaja govindaa bhaja govindaa

govindaa bhaja mudha-mate

samprapte sannihite kale

nahi nahi rakñati òukåï karaëe

Worship Govinda, worship Govinda, worship Govinda, you fool! Your grammatical word jugglery will not save you at the time of death.

Dvädaça Manjaréka Stotra

Prabhupad was tolerant of our mistakes. The Vaishnavas are addressed as sara-grahi,i.e., they accept only the essence and do not consider the mistakes in an offering. Bhava-grahi

Prabhupad accepted a pure service attitude. He forgave our mispronunciation of “guru” as“goru” (meaning “cow”) and took “the meaning of guru and not goru, even if it is spoken as goru”.“You are chanting, the mantras, but because it is not your language, sometimes it appears broken. Just like guru.

Sometimes you say ‘goru.’ ‘Goru’ means cow and ‘guru’ means spiritual master. So the difference in meaning is vast. The spiritual master is not a cow or a bull [laughs]. Because it is not your language, it does not matter, because bhsva-grahi janardana, Krishna, is within you. He knows what you want to chant. Therefore He takes the meaning of guru and not goru, even if it is spoken as goru. I don’t take offense because I know that your desire is something else. I do not protest that you are addressing me goru. I am not goru. So that is not a fault. Similarly, it is said yasmin prati-shlokam abaddhavaty api. If somebody does not know how to spell, how to say, but his idea is there, abaddhavaty api, because he wants to chant the holy name of the Lord, namany anantasya, ananta, His name is being chanted.”

Lecture, June 10, 1969

Here Prabhupad refers to Narada’s famous instruction to Vyasadeva:

TaÜaiGvSaGaaeR JaNaTaagaivâvae

YaiSMaNa( Pa[iTaëaek-MabÖvTYaiPa )

NaaMaaNYaNaNTaSYa YaXaae_iªTaaiNa YaTa(

é*<viNTa GaaYaiNTa Ga*<aiNTa SaaDav” )) 11 ))

tad-väg-visargo janatägha-viplavo

yasmin prati-çlokam abaddhavaty api

nämäny anantasya yaço ‘ìkitäni yat

çåëvanti gäyanti gåëanti sädhavaù

That literature which is full of descriptions of the transcendental glories of the name, fame, forms, and pastimes of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Transcendental literature, although imperfectly composed, is heard, sung and accepted by purified men who are thoroughly honest.

Bhagavata 1.5.11

The Lord gives preference to “the motive, not the pronunciation of the language.”

“Yes, you can sing prayers in Sanskrit, but prayers in English can be also pronounced because the Lord accepts the motive, not the pronunciation of the language. He wants to see spiritual motive. Even if some effectiveness is lost in translation, if the motive is there, it will make no difference.”

Letter, January 2, 1968

The Lord in our heart, Paramatma, witnesses all our mind’s acts. If we just pronounce the name of the Lord with the tongue, but do not meditate upon Him within our mind, then the effectiveness of our chanting is reduced. But if we are sincerely chanting the Lord’s names, “even it is not… perfectly pronounced, still, God will understand.” “Because God will take your mind, not your pronunciation. If you mean to pronounce God’s name,even it is not, I mean to say, formally or perfectly pronounced, still, God will understand that you are trying to chant His name. That is your perfection.”

Lecture, October 9, 1969

These statements are often misconstrued to justify improper pronunciation. However,the pure devotee actually wishes to offer the best service to the Lord. Reciting the pastimes of the Lord in the form of scriptural verses is also devotional service, and if our motive is to please the Lord, then we should endeavor to perform this service to the best of our capacity.

If one knows the proper method, one should perform the service appropriately. Prabhupad makes this point in the following letter: “everything perfect for Krishna.”

“It is not our philosophy to print errors. Of course, our spiritual subject matter is transcendental and therefore it remains potent despite mistakes in grammar, spelling, etc. But this type of translation may only be allowed if there is no other way to correct it, then it is all right. But if you know the correct order, then you must make it perfect. That is our philosophy: everything perfect for Krishna.”

Letter, January 20, 1972

1.7 Gravity of Mantra Recitation (Mantroccharanam Gambhirta)

Priests would ensure that their mantroccharanam (pronunciation of Vedic mantras) was precise by testing sacrificial hymns on animals. If the sacrificed animal regained a new life, the pronunciation was verified to be correct (Bhag. 4.19.27, purport). If the pronunciation was even slightly flawed, the result of the sacrifice could be reversed, as in the case of Tvañöä’s sacrifice.Although this incident depicts an extreme situation, it demonstrates the importance of pronunciation, which can cause even life or death. If mantras are improperly chanted, they can yield an opposite result. Tvañöä wanted to produce a creature to kill Indra, but he chanted one syllable long instead of short, so the sacrifice produced Våträsura, whom Indra killed.

hTaPau}aSTaTaSTvía JauhaveNd]aYa Xa}ave )

wNd]Xa}aae ivvDaRSv Maaicr& Jaih iviÜzMa( )) 11 ))

hata-putras tatas tvañöä

juhävendräya çatrave

indra-çatro vivardhasva

mä ciraà jahi vidviñam

TRANSLATION:

After Vishvarupa was killed, his father, Tvañöä, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, “O enemy of Indra, flourish to kill your enemy without delay.”

PURPORT:

There was some defect in Tvañöä’s chanting of the mantra because he chanted it long instead of short,and therefore the meaning changed. Tvañöä intended to chant the word indra-shatro, meaning, “O enemy of Indra.” In this mantra, the word indra is in the possessive case (ñañöhé), and the word indra-shatro is called a tat-puruna compound (tatpuruna-samasa). Unfortunately, instead of chanting the mantra short,Tvañöä chanted it long, and its meaning changed from “the enemy of Indra” to “Indra, who is an enemy.” Consequently instead of an enemy of Indra’s, there emerged the body of Våträsura, of whom Indra was the enemy.

Bhagavata 6.9.11

In the compound word indra-shatro, the ending of the word shatro is uttered short when it is in the possessive case (ñañöhi) and long when it is in the vocative case (sambodhana).

Tvañöä mistakenly uttered it long. He expected “Indra’s killer” to be born from the sacrifice,but the mantra he uttered meant “Indra is the killer of the person to be born.”In the above scenario, “long” and “short” do not denote dérgha and hrasva (see section 2.4.2 on vowels), but long (udatta) and short (anudätta) pitch accents on vowels (also in 2.4.2). Tvañöä spoke Vedic Sanskrit (vaidika bhana or vaidika sanskrit), in which the word meaning can change depending on the pitch in which a vowel is accented. Vedic Sanskrit occurs only in the shruti-shastra, the four Vedas, and it is also called shrauta bhana. The rest of Sanskrit literature is written in classical Sanskrit (laukika bhana or laukika sanskrit), which is not altered by vowel pitch accents.

The commentaries by Sridhara Swami and Vaàçédhara on Bhagavatam 6.9.11 explain this incident in more detail. They say that the version of the mantra given in 6.9.11 is different from the mantra used by Tvañöä. The mantra given in the Vedas and described by Sridhara Swami and Vaàçédhar was indra-shatrur vardhasva, and their explanations of the mistake are based on this. It was customary to change a Vedic mantra a bit when mentioning shruti texts in writing because the audience did not necessarily have qualifications (adhikara) in shruti. Hence the mantra from the Veda was changed in 6.9.11. Or it was changed owing to considerations of the verse meter.

Hence we see that there is no actual vocative in the Vedic mantra. Sridhara Swami mentions that the mistake was in the svaras, vowel pitch accents. As far as the letters were concerned, they were accurately chanted. The mistake in the svaras (vowel pitch accents) was that he chanted “indra” with the udätta accent, which changed it from what was intended (a tatpuruna meaning “Indra’s enemy”) to something else (a bahuvréhi) meaning “Indra is the killer of the person to be born.” /ememBhag. ) pitch accents on vowels (also in 2.4.2). Tvañöä spoke Vedic Sanskrit (/strong/em