Welcoming each other and one of them also saying I surrender
“sarnagatam” please give me shelter or I take shelter of you  OH ! Krishna.

“varnyatam tata”

“saumy?gatah? kaccit, sv–?gatam? bhadram” ( S.B 10.39.4)

You are such a gentle  personality, we welcome you, how’s uncle
Kamsa? Enquires are being made here but we would like to know, what’s anything
we could do? Is there any definite purpose of your visit this time, we would
like to know? And then

Sri Suka uvacha like Akrura uvacah ,Akrura is speaking

?r?–?uka uv?ca

“pr?s?t?o bhagavat? sarvam?, varn?ay?m ?sa m?dhavah?” ( S.B 10.39.8)

So as Bhagvata Krishna , krishnena  Krishna enquired and Akrura  discloses all the plans and  all the intentions of Kamsa or even how Kamsa
attempted to kill Vasudev and it was also only Narada who intervened and saved
the life, but he has been shackled he has been arrested,  Vasudev has been arrested and many people he
is thinking of arresting, killing, driving them away, so like that this is Akrura
disclosing all these facts, confidential news he was not suppose to do this.

“?rutv?kr?ra-vacah? kr?s?n?o, bala? ca para–v?ra–h?” (
S.B 10.39.10)

When Krishna and Balarama heard all this they only smiled
ha..ha….OH! He wants to die so his days are numbered now for sure. Lords made
up their minds on who tried to kill their father Vasudev and he is thinking of
killing others and of course he is thinking of killing Krishna and Balarama . So
they smiled and of course Nanda Maharaj is not aware of all this confidential
reasons and the news, what developments are taking place in Mathura?, what the purpose  is?

So not only Krishna and Balaram were invited by Kamsa, but
he had invited Nanda Maharaj all other cowherd men, and boys . So Nanda Maharaj
is spreading the news, he is making announcement

“gop?n sam?di?at so ‘pi, gr?hyat?m? sarva-go-rasah?” ( S.B 10.39.11)

“go-rasah?” all the milk products take
them as a gifts  “yujyant?m? ?akat??ni” (
S.B 10.39.11)

Get all the bullock carts ready load all the milk products
and we will live for Mathura announce this. So party has gone to towns and
villages this is their duty, there are announcers they go to squares in
villages, they may sometime climb up some roof top of tree, beat the drum.
Ahe……….in my village I know they beat drum people gather, then announcement is
made, then the person walks to the next square (laughs). And he gets everyone’s
attention, people know that person, he has some announcement all gather round
him and the announcement is repeated and the whole village comes to know. So
Nanda Maharaj has made that arrangement.

“y?sy?mah? ?vo madhu–pur?m?, d?sy?mo nr?pate ras?n”

Part of the announcement is yes we will live for Mathupuri
tomorrow “draks?y?mah?” we will offer “nr?pate
ras?n” ( S.B 10.39.12)

All these milk products for the pleasure of are king Kamsa
we will offer this

“draks?y?mah? su–mahat parva, y?nti j?napad?h? kila” ( S.B 10.39.12)

We will also experience a wonderful festival, our king has
organized a grand festival in Mathura, wrestling match, fire sacrifice and what
not, food for life (devotees laughing) because they were taking all these milk
products. And we will be able to see the big town, we have never seen Mathura,
we only stay in village, sometimes we go to the forest. We will see the big
city today or tomorrow as we go, so get ready.

“gopya” so this was a good
news for most of the residents of Nanadagokul except there is one section
of the society and that’s Gopis  everyone
else, everyone was informed and many were able to go, men, boys and ladies
specially young girls they don’t get to go. So for them this news was not a
very good news.

“r?ma–kr?s?n?au pur?m? netum, akr?ram? vrajam ?gatam” ( S.B 10.39.13)

So they were not very happy OH! This Akrura he is the one
who has come to bring are Krishna and Balarama to Mathura, he is so cruel his
name is Akrura he is not Akrura but he is such a Krura person (devotees laugh).
He is going to break our hearts he is going to take are life away, he is our
“prananatha” Krishna is our prana our life and he has come to take our life away;
we are going to be lifeless. So they had hard time all night long they had
sleepless nights and when they got up next morning everyone got up,  somewhere exited that they would get to go to
Mathura , many were getting ready , oxcarts and all the milk products loading
was on,  Akrura was getting the chariot
ready, decorating also that was meant for Krishna and Balaram. So many of them
were very very happy, excited  looking
forward to that day’s trip.

Gopis  there was a
different thing  noon time they would be
meeting everyday going to Kusum Sarovar picking up flowers, making Vaijayanti
mala then running , rushing to Radhakund, offering garland doing all water
sports and so many pastimes. What would happen to them today and what about
tonight and who knows for how long this is going to last. So when everyone got
ready all Gopis also got ready only to attempt to stop Akrura from taking their
Krishna  and Balarama they were doing
everything possible to check the progress of the chariot not let it go, holding
the wheels and even catching hold of Akrura, mad handling him some Gopis were
what do you think you are? You know get down and some were with the horses all
the way in front all surrounding 100s and 1000s of them. Krishna and Balarama
were seated already in the chariot, they are begging, praying, pleading please don’t
go, please don’t go. But finally the Lord He did not say directly to the Gopis
but He asked one   of the devotee  vrajavasi
name is not mentioned  to pass on
the news to the Gopis let them know he just said 1-2  words “aayase”

I will be coming just
inform them, I will be back very soon just now coming just let them know this.
So that was the only communication Lord made and Akrura was signaled, to
proceed against all the protest, obstacles and Gopis chariot moves forward and
other carts also gradually follow, raising lots of dust Gopis stood there like
pillars motionless, speechless only looking even praying may there be thunderstorm
let there be some kind of blockage on the road, flood, let the trees collapse
and some thing let something happen. So that he would not end up going let him
return to us, no one took their side and so Krishna went to Mathura.

Venue:
Vrindavan, 2004

Some time I still saying that during Krishna’s
time if there were photographers and video graphers then we could have watched
the video of Krishna’s pastime video live as it is, we could have seen the photographs
of those times. But there as then I was listening to Radhanath Maharaj speak, it
was just like watching the video no need of these machine (devotees laugh).  Maharaj gets into  quite a few intricate details of the pastimes
that he paints a beautiful and complete picture that you  could feel the past time before you,  or as if he is seeing and then he is showing
us that past time. So he is gifted, gifted by God, Krishna, gifted by Srila
Prabhupad, our Hare Krishna Movement has been gifted, we are very fortunate to
have personality like Radhanath Maharaj who could present the past time as they
are. I am again very thankful for Maharaj to not come himself but brought
almost two thousand devotees are here.

Haribol,
Haribol, Haribol, Haribol….

All these two thousand devotees ki jai…………
each one of you ki Jai……(Maharaj laughing) Maharaj is very sincere follower
of Srila Prabhupada and you are too following him very closely and that’s the
topic of purport of the subject matter of this place or past time of this
place. When Maharaj arrived, we went behind the Lakshmi mandir just for few
minutes, quite association and  just we
could make little planning we were behind the temple , one poor show one kid
came begging he wasn’t begging from me, he saw I am Indian no money right
(devotees laugh)  so thinking Maharaj doesn’t
speak the beggars child’s language I was trying to send the child away, I told
the boy that what to speak of Maharaj being empty pocket, he doesn’t even have
a pocket (devotees laugh). Then as the boy wasn’t going away, and I was sending
him away but Maharaj embraced him that there was the difference, Maharaj was trying
to be  embracing and following Brajvasis
while I was just trying to send him thinking this a little boy just go away
don’t bother us. So I beg to this Dham and to Maharaj that I develop that kind
of “Anugatya” being follower of,
appreciator of Dham and the residents of this Dham. While I was coming here
today I came across a mantra and it was from Bhavishya purana prayer unto this
particular forest. So you could please repeat after me

“Tapa siddhi pradaye va Nammo bilva vanaya ca
Janardhan namastubhyam Bilveshaye namstute.”

Then I also realised why Lakshmi is
performing austerities here “Tapa siddhi
pradaye va”, this is the forest where your tapa, your austerities will bear
fruits “Tapa siddhi” so Lakhmi has
chosen the right forest, She is performing her “Tapasaya” in this forest, it takes little longer, little longer time.
But then I was also thing that the Caitanya Mahaprabhu travelling and
travelling through out India then south India, He comes to Maharashtra and He
comes to Kolhapur, they all know. (Maharaj asking to audience)  How many are from Kolhapur? How many from
Maharashtra? 90% (laughter)… Including Rathanath Maharaj is Maharashtrian.
Maharashtra Jai Maharashtra (Laughter). So kind of fulfilment of her
austerities that was fulfilled in Kolhapur Caitanya Mahaprabhu coming Krishna
coming to give darshan to Lakshmi devi while Lakshmi is performing austerities
here on this eastern bank of Jamuna, then on the western bank Jamuna just across,
there is Kaliya lake. So while Kaliya was chastised very heavily very badly by Shri
Krishna, then Krishna was still on his hoods on Kaliyas hood. Then wives of
Kaliya appeared and surrounded the Lord, of course they were not in air, they
were in water, that time during that very intense time they remembered the
Lakshmi’s austerities here, and as they offer prayer this is one of their
statements

“Kasyanubhavo ‘sya na deva vimahe tavanghri
renu sparsadhikarah yad- vanchaya srir lalanacarat tapo vihaya Kaman su-ciram
dhrta-vrata” (S.B 10.16.36)

So they say all we are simply surprised
how come our husband is getting all the mercy and all the dust from your lotus
feet, O’ Lord, they say very nicely, very nicely.

“tavange renu sparsha adhikara”

How did he get the adhikar, the
eligibility of having “sparsha” the
touch of the “renu” -the dust “Tavage” of your lotus feet, that time they
are citing example of Lakshmi devi, “yad-vanchaya”
meaning that  vanchacha of that “charan renu”, Srir Lalana
that is Lakshmi  “caratapo” She performed the austerities here in Belvan. “vihaya kama” giving all the comforts She performed austerities in
Belvan, “sushilam” for long time, “dhrta-vrata” she was very determined
to get the dust but no she did not get the dust to this date but look our
husband is blessed lots of dust of Krishna’s lotus feet, he did not even have
to bow down and reach the dust to put that on his own head. Lord personally
came, He brought His Lotus feet with lots of dust and sprinkled not just on one
head but all one hundred heads of our husband has been sprinkled with the dust
of Your Lotus feet. So they are just pointing out how fortunate, my Lord it’s
your causeless mercy that you have blessed our husband Kaliya. And they go on
describing the importance, significance value of the dust of Vrindavan. We have
also have come to Vrindavan, why do we come to Vrindavanto?  To get the dust of Vrindavan. We are sitting
right in the dust of Vrindavan, let us take the dust, Matajis bring some dust
to Maharashtra, smear your face with vraja dust “vihaya Kama” giving up all the comforts. I was also reminded, not
far from here is Manas Sarovar. Mana Sarovar, you may not go, I don’t know you
may or may not go there parikrama party goes there. Shiva had come Shiva ji had
come, and then near Govardhan there is Naradaji, Narada Kunda, so both of  these personalities Narada and Shiva they wanted
to take part in Rasa dance. There are basically two conditions for you in order
for you to become capable, eligible to enter Rasa dance. You need a “Gopi roop” “roop” of Gopi, a form like
Gopi, “Gopirupa” and “Gopibhava”, and mood like Gopi. The Shiva does he looks
like Gopi? When he arrived there he got the news that Krishna is dancing in
Rasa, let me enter, with this “Trishul” and “Dim Dim Dim” damaru and “munda
mala” wearing. So it was not possible for him to participate in rasa dance
with his also long mated hair, logs. He had not taken bath also for who knows,  so he was recommended if you have a Gopi like
rupa, so Shiva he throws himself in Man Sarovar, he goes in and then in few
seconds he is out with a form like a Gopi and he became Gopesvar Mahadeva and then in Kusum
sarovar, Vrindadevi has herself recommended that he could take bath in
Kusum sarovar , Narada Muni with his veena and all his outfit he jumped inside
and he came out in few second with a Gopi form.
It is easier to have form but to have mood is even more difficult. Some
mataji may think that I look like Gopi or even more beautiful but the “bhava” the mood of Gopi is difficult,
being “anugatya” being the follower
is one of the speciality of the Gopi that specialized being a very good
followers of other Gopis, there is a whole hierarchy there. To attain that kind
of mood everyday we do pray in our ISKCON temple, when we stand before Tulasi
Maharani, who is the one of the leading Gopis of Vrindavan.

“ei
nivedana dharo sakhira anugata karo”  “seva adhikara diye karo nija dasi”. “Tulasi
Krishna Preyasi namo namah”. (kirtan)

We are in the front of Vrinda devi,
Vrindavan is named after Tulasi and Vrinda devi kindly appeared in this world
in our temple also in a form of a Tulasi tree. So while we sing this song lets
bring this thought, lets understand what being said here, what is the meaning
of what I am singing, “e nivedana” i
humbly appeal to you ‘O’ Tulasi devi, make me “anugataya” the follower of damsals of Vraja. While Narottama dasa
Thakur sings “radha Krishna pran” is that Narottama dasa Thakur? Yes so there
also he is singing in similar mood.

“lalita vishaka adi jata sakhi-brinda ajnaya
koribo seba caranarvinda”

He wants to enter, Narottama das thakur
wants to render service to Radha and Krishna, it is a beautiful beautiful
bhajana, wonderful bhajana. It is a whole meditation, how would go, where you
would go, what would you do next, like that. Then he say when I  get there, for sure there will be Lalita
Vishakha there, Lalita Vishakha adi Jata sakhi brinda, there are sakhi also, “ajnaya koribo seba”, I will take their
permission then Caranarvinda-  I will serve
the lotus feet of divine couple Radha Krisnha. Not that I will just enter that
ahe……..get out who you are I want to serve who are you, Hey Lalita get out
Hey Vishaka..! . That is the mood Narottama that’s why he is Narottam Narottam.
So our acharya also has taught us the
mood being follower being a follower. This is our parampara, special feature of
our parampara is being a follower, good follower. Follower of the follower of
the follower of the  follower. Then
again I did not teach this lesson to you I need not teach you these lessons,
the reason is that Radhanath Maharaj is again, he is leading this kind of
training, Radhanath Maharaj leading the show. Practically every talk that he
delivers, he talks of this “dasa anudasa”
servants of the servants of the servants. The subject matter of this poet something
Maharaj repeats again and again “dasa
anudasa anudasa”.

So lets us keep in mind what the time
is, although some of you will be driving in buses across, Braj mandal parties
still have to only walk. Our speed is 4 km/hr, so we have couple of hours walk
ahead of us. So very very thankful, I am getting some thumping from behind (laughter).
It did take some few extra years for us to come together. But I wish our next
get together will be only next year and not many years. So on behalf of our Braj
mandal party, Radharaman Maharaj is one of the chief coordinators of this
party, for past out of last 18 years he missed one year for some reason,
otherwise this is 17th year of Maharaj running this padayatra Haribol Haribol……

And Badra so these are our right and left,
left and right man here, Badra prabhu also missed one so out of 18, 17 parikramas.
These two prabhu Maharaj are running the show. I am very thankful to them. So
of course there is whole capable team assisting them and show is on road.
Vrindavan is big big topic and Prabhupada of course gets the credit for
revealing the Dham, this Dham unto this whole world. We are here because of
Prabhupada, lets us not forget that.